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Pragmatism – R.C. Sproul

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C2TV ministry is designed to strengthen your spiritual walk. This ministry newsletter began in 1999, first known as the Family Tree Ministry. The goal is to be a connection builder, serving as a spiritual connection between people and matters of faith. Our mission is simple: Connecting men and women to life-changing faith in Jesus – encouraging them to impact their community with His values, ethics and love. In the age of technology the newsletter has transformed into a blog with many more features that the old paper format couldn't provide. In November 2012, The Family Tree Ministry was renamed to "Connect to the Vine - (C2TV)" based on the Book of John, Chapter 15, where we are told to remain connected to Christ. In October 2016, this blog was renamed to "Connecting Champions to the Vine - C2TV." This change came about with the adding of the ADVOCARE bar at the top of the blog site. Originally focused on a ministry outreach to family members, C2TV has expanded to reach all those whom we come into contact with. Our prayer is that this blog becomes a means of illuminating God's work in our culture and encouraging one another to stand firm in Him! At the heart of the spiritual journey is the understanding that it is a journey. None of us are perfect. Once we become believers, we are not expected to achieve instant spiritual maturity. Rather, the Christian life is a process involving both our attention (2 Corinthians 7:1) and God’s work in us (Philippians 1:6). And it has more to do with opportunity and intentionality than with age (1 Timothy 4:12).

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pragmatismLuke 14:25–33 “Which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (v. 28).

While most of the philosophies that have shaped American culture are European in origin, pragmatism is at least one worldview that was born in the United States. Its assumptions lie at the heart of postmodernism, that catch-all term used to describe the views that dominate Western thinking in the first part of the twenty-first century.

Pragmatic philosophers are generally agnostic as to whether ultimate, transcendent truth even exists. Even if objective truth exists, they say, it cannot be known, nor is it even worth pursuing. Truth is therefore radically redefined. Traditionally, truth is regarded as that which corresponds to reality. However, truth in pragmatism is what “works.”

This leads to relativism. What “works” for you is not necessarily what “works” for me. Christianity may make me a happier person; thus, it is true for me. Muslims find that Islam makes them happy, and so Islam is true for them since it “works” for them. Rational discussion, or an appeal to a final norm, cannot solve disagreements over what “works”; therefore, the group with the most power wins when pragmatism is wholly embraced. If homosexuality works for me, then I must gain power to silence those who, by convincing others that my behavior is unacceptable, can create cultural impediments that hinder my enjoyment. I will not try to debate those who disagree since there is no universal standard to which we can appeal.

Pragmatism usually looks for immediate solutions without considering whether the answers will work in the long haul. Perhaps the best example of this is the Social Security system in the United States. The problem of people not saving enough for retirement was “solved” by mandating contributions to a government-sponsored savings plan. No one seriously considered whether there would always be enough workers to support these benefits, and now the time is coming when Social Security will be unable to pay out what the government has promised. Jesus opposes this type of short-term thinking, calling us to count the long-term costs of following Him (Luke 14:25–33).

Coram deo: Living before the face of God

The corrupting influences of pragmatism are seen even in the church. “Seeker-sensitive” worship can increase attendance without ever seeing the congregation grow to maturity. Churches targeting specific ages or lifestyles might attract a lot of people from these groups and not minister to those who do not fit certain classifications. Beware of any ministry that emphasizes “what works” and do what you can to help your church avoid slipping into pragmatism.

For further study:

Prov. 19:20; 24:13–14


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April 2013
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